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This section, which is a work in progress, begins with a preamble situating the Mandara montagnards in broader context.
The term 'Mandara montagnards' is commonly applied to the indigenous peoples of the Mandara highlands, though it should be recognized that they are often closely related culturally to neighbors on the plains, for example the Wandala, whose chief resides in Mora, the Gisiga who live south of Maroua, and the Pabir and Bura who live some distance west of the Margi Dzirngu (literally Margi of the mountain). These all speak languages of the Central branch of the Chadic family of languages. This is not true of the Choa (or Shuwa) Arabs who speak Arabic, a language of the Semitic family which is distantly related to Chadic. The Kanuri speak a Saharan language of a different phylum, and the Fulbe a West Atlantic language of a third language phylum (Niger-Congo or Congo-Kordofanian). In fact the only indigenous phylum not represented in this area is Khoi-San, which includes the languages of the San (Bushmen) of southern Africa.
Hamman Yaji, Lamido Madagali, and slaving in the early 20th century
The next topic is one that fascinates the montagnards. In the first decades of the 20th century Hamman Yaji, the Fulbe ruler of Madagali, engaged in a highly organized program of raiding montagnard peoples and their relatives on the plains for slaves and livestock. The fear and terror that he inspired remain fresh in montagnard minds today. Extraordinarily, from 1912 to 1927 when he was arrested and exiled, he kept a diary. This was published by James Vaughan, an anthropologist who had worked in and around Gulak in the 1960s, and Anthony Kirk-Greene, a former District Officer, in 1995 accompanied by their well-informed commentaries. However their book is not easily available in the Mandara mountains so under the heading the Hamman Yaji years, I am making the diary available, together with a map and an annotated index that serves as a companion to the reader. In addition, a paper entitled 'A close reading of Hamman Yajis diary: slave raiding and montagnard responses in the mountains around Madagali (northeast Nigeria and northern Cameroon' represents my interpretation of how the period was experienced by people of the mountains.
The documentation provided here consists of:
A paper by Nicholas David entitled "Hamman Yaji's raids of 1912-20: the view from the hills around Madagali (NE Nigeria)", soon to be submitted for publication, makes extensive use of these materials. Readers particularly interested may contact me for an electronic preprint.
Hamman Yaji's diary was recovered by the force who arrested him in 1927 and translated by ADO Reed. It is a unique document that provides a remarkable insight into the mind and actions of a ruler struggling to find his way in the turmoil of the latter stages of the European 'Scramble for Africa', the First World War and its aftermath.This transcript attempts to reproduce the look of Reed's typescript.
The annotated index, however incomplete and imperfect, is an essential companion to the diary. The serious reader will print its 12 pages out to avoid having to keep moving between Acrobat windows.
So too is the map, which should be kept open while you read. In preparing it I have used a part of the Tactical Pilotage Chart, sheet K-3C (St Louis MO, Defense Mappping Agency Aerospace Center 1986) as the base map and have made reference to:
It is amazing that the data for Max Moisel's remarkable maps were collected before the events recorded in Hamman Yaji's diary! Nonetheless the maps of all periods are hard to work with. The surveyors were untrained in the languages of the peoples amongst whom they worked and transcribed names erratically, often not understanding whether the name they elicited was that of geographical feature, an ethnic group, a clan, a chief or something else. Furthermore, it is inevitable that, in the turbulent Hamman Yaji years, there was considerable movement of people together with abandonment and relocation of villages and the foundation of new ones.A massive movement of population (and in some cases names) down from hills to plains has occurred since Hamman Yaji's day. Thus many of the names appearing in the diary are no longer extant and cannot be assigned to a place or group, and, conversely, many of the names appearing on recent maps either did not exist in Hamman Yaji's day or referred to different locations or groups. I welcome readers' assistance and corrections.
The paper on the Hamman Yaji years is a work in progress (note the version number and date in the header on the first page). It is intended to complement the excellent introductory chapters by Vaughan and Kirk-Greene in The diary of Hamman Yaji (1995) by emphasizing the perspective of montagnards facing a new technology of destruction wielded by a clever, effective and energetic leader, demonstrably able to motivate and control a tough bunch of followers.
A proposal for an International Mandara Mountains Peace Park
A third topic relates to our wish to assist with the development of the Mandara Mountains in a sustainable and "pro-poor" manner that will directly benefit the montagnards on both sides of the Nigeria-Cameroon frontier. We are making available here versions of a Powerpoint presentation:
This formed part of a formal presentation to the national governments of the two countries in 2007 and 2008 in addition to many informal presentations to traditional and state authorities in both Nigeria and Cameroon. Although our ideas were enthuiastically received, as yet no steps appear to have been taken to turn the proposal into reality.
The typescript of a paper by J. Sterner and N. David 2007-2008. 'The case for the Mandara Mountain International Peace Park' B(orno Museum Society Newsletter 72/73 & 74/75: 41-50) is available in the Library section of this website.